The Waichulis Curriculum
Insights into the nuts and bolts of a modern-day skill-based visual art training system.
The following essay is intended to offer insight into some of the inspirations, development, dynamics, and evolution of The Waichulis Curriculum that serves as the main training program with the ÀNI Art Academies. The content I have provided here is not a comprehensive walkthrough of the entire system, but rather it is a cultivated collection of information intended to address many of the most commonly asked questions about certain aspects of the program. In addition, I have attempted to clearly explain why I have adopted some aspects of existing “classical” or traditional training systems and not others. It is also my intention to organically augment this paper from time to time with additional insights that I believe will be useful and informative for those interested. I do hope that you enjoy this walkthrough of some of the nuts and bolts of the Waichulis Curriculum.
Influences and Inspirations
The story of famed violinist and educator Shin’ichi Suzuki is an interesting one. Born in Nagoya, Japan, in the Fall of 1898, Shin’ichi spent his early years immersed in a world of music despite his family’s lack of traditional musicality. Shin’ichi’s father, Masakichi Suzuki, while not a musician himself, was a maker of traditional Japanese string instruments who eventually focused his attention on the manufacture of violins. This change in focus led Masakichi to develop the first Japanese violin factory—a factory that, at the time, would be the largest such factory in the world.
Shin’ichi spent a good deal of his childhood working at his father’s factory (now known as the Suzuki Violin Co., Ltd.) As one might expect, Shin’ichi eventually found the inspiration to take up the bow for himself and learn to play. While some might think this would please his family, it is said that his father, Masakichi, felt it would be “beneath” Shin’ichi to be a performer. Undeterred by his father’s objections, in 1916, at the age of 17, Shin’ichi pursued the instrument on his own. Without access to formal instruction, his learning attempts were limited to listening to instrument recordings and attempting to imitate what he heard.
When Shin’ichi turned 26, his friend Marquis Tokugawa convinced Masakichi to allow Shin’ichi to leave Japan and travel internationally. It is said that during these travels, Shin’ichi would settle for several years in Germany to study under celebrated German violinist Karl Klinger. It is also claimed that Shin’ichi would meet several famous and influential individuals there, including Albert Einstein. While it is not clear that Shin’ichi formally studied with Klinger (or what the nature of his relationship with Einstein was), his time in Germany would provide the inspiration for a significant contribution that he would eventually make to the arena of education.
Shin’ichi’s return to Japan in 1929, occurring amid the country’s long run-up to World War II, would lead to teaching positions at the Imperial School of Music and the Kunitachi Music School in Tokyo. It is at this point in the story that there seems to be some divergence among sources as to the event that set Shin’ichi on a path to teaching young children. Some say it began when he was asked to teach a 4-year-old child, while others say the idea grew from a conversation at a quartet rehearsal in 1933. In any case, whichever event or events set things in motion, what follows is always more or less the same.
While considering the question of how best to teach young students to play the violin, Shin’ichi realized that the answer was among his memories of the years he had spent in Germany. However, what he pondered wasn’t some piece of special instruction he received there–rather, it was the memories of his efforts to try and communicate with the people of Germany. Unfortunately, Shin’ichi did not speak the language and found its use quite a struggle. During his frustrations, he began to take special notice of how efficiently and effectively German children learned to speak the language fluently at their mother’s knee. Just as Japanese children absorbed the language of their parents, he realized that children across the globe likely acquired their first language or “mother tongue” through this same practice. They learned through a process of listening, mimicry, and repetition. With this in mind, Shin’ichi postulated that music, like language, could be taught in the same way. From then on, Shin’ichi would begin a process of applying the principles of language acquisition to musical training, leading to the framework of a training system that would produce impressively “high” levels of performance. The Suzuki Method was born.
Over the years, Shin’ichi’s educational efforts would grow and develop. By 1945, his evolving philosophies and practices were referred to as the “Talent Education” movement. His overall goal was to create “high ability” in one’s area of focus while contributing to the well-roundedness of the individual with a well-crafted, nurturing environment. A defining pillar of Suzuki’s teaching philosophy was that what many understood as talent was not some magical, inherited gift. Rather, he believed that talent was something you grow with education. He believed that with the proper education and environment, every child can reach expert levels of performance. In addition, Dr. Suzuki promoted collaboration over competitive attitudes between performers, advocating for collaborations whenever possible and mutual encouragement for those of every ability and level.
“Musical ability is not an inborn talent but an ability which can be developed. Any child who is properly trained can develop musical ability just as all children develop the ability to speak their mother tongue. The potential of every child is unlimited.“
– Dr. Shin’ichi Suzuki
Just like Dr. Suzuki predicted, Suzuki learners indeed developed fluency in musical performance by listening prior to reading and theory, engaging in mimicry and imitation, and enlisting in copious amounts of guided repetition. Years later, evidence from research into expert-level performance would support many of the operating beliefs that guided Dr. Suzuki’s efforts. In a 1994 paper published in American Psychologist by K. Anders Ericsson and Neil Charness, titled Expert Performance: Its Structure and Acquisition, wrote of colleague Dr. Howard Gardner’s observations of Suzuki learners. The authors stated, “[Gardner] reviewed the exceptional music performance of young children trained with the Suzuki method and noted that many of these children who began training without previous signs of musical talent attained levels comparable to music prodigies of earlier times and gained access to the best music teachers in the world. The salient aspect of talent, according to Gardner (1983), is no longer the innate structure (gift) but rather the potential for achievement and the capacity to rapidly learn material relevant to one of the intelligences. Gardner’s (1983) view is consistent with Suzuki’s rejection of inborn talent in music…”
In a later interview, Dr. K. Anders Ericsson, a Conradi Eminent Scholar and Professor of Psychology at Florida State University, stated of Suzuki’s method, “If you compare the kind of music pieces that Mozart can play at various ages to today’s Suzuki-trained children, he is not exceptional. If anything, he’s relatively average.“
Sadly, Dr. Shin’ichi Suzuki passed away in 1998, but the success of his namesake method continues to thrive today. While the system does have its critics and detractors, Dr. Suzuki’s system of teaching, based on the dynamics of language acquisition, has demonstrated it can effectively produce expert-level performance among its practitioners. A New York Times obituary for Dr. Suzuki described his method as “a worldwide phenomenon, with 400,000 students at any one time in 34 countries.”
I was fortunate enough to be born into a family that felt that music and visual art were vital components of a well-rounded education. In the arena of music, my siblings and I were encouraged to pursue the instrument or instruments of our choice, and while I can remember complaining about what I felt were “boring lessons” and strict practice schedules at the time, I do look back at the experience quite fondly (not to mention the joy I find in the fact that I did retain a modicum of musical ability all these many years later.) All of the training that I can remember, though, could be described as “traditional.” I wouldn’t become aware of Dr. Suzuki or his teaching methods until many years after my music lesson books were put away. Oddly enough, I first stumbled upon the Suzuki method while researching skill development related to visual arts training. Still, his methodology immediately resonated with me. It didn’t do so for any reason related to my past experiences with musical training; rather, it was the fact that I, too, arrived at many of the same conclusions that he did regarding skill building. I, too, felt that innate talent, as it was and is colloquially regarded, was a myth and that the dynamics of language acquisition could serve as an effective model for skill building. (The latter being the main reason that the curricula content collections I have made, which feature many elements of the Waichulis Curriculum, are named Visual Language Core and Visual Language I-III.)
Finding the work of Dr. Suzuki provided a huge boost to my confidence in my efforts to design a successful curriculum. But while a general framework of perception, mimicry, and repetition would indeed prove to be an effective armature for developing fluency with a system of conventions, success would still be determined by the nature of the elements placed on that armature. And those determinations, first and foremost, required a clearly defined set of learning outcomes.
Unfortunately, today, a dearth of quantifiable learning objectives and outcome assessments in many educational contexts often lead to their diminishment, or worse, their removal from a school’s offerings altogether. A 2007 New York Times article titled “Book Tackles Old Debate: Role of Art in Schools“ sheds some light on this issue by pointing out the long practice of justifying art education by primarily focusing on its contributions to other learning domains instead of the intrinsic values and benefits of artistic activities and development. No curriculum or curriculum components can be effectively assessed if the end goal is nebulous.
For my own curriculum, I identified the following learning outcomes:
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A consistent, demonstrable ability to engage in deliberate mark-making, to realize intention, in the service of visual communication and transmission of aesthetic qualities.
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A consistent, demonstrable ability to perceive and effectively utilize the conventions of visual communication deliberately.
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A consistent, demonstrable understanding of material dynamics, the ability to effectively navigate relevant technologies, and the ability to engage in sound and safe practices.
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A consistent, demonstrable understanding of, and ability to engage in, the appropriate practices and professional behaviors that may facilitate successful interactions with the larger art world.
In pursuit of these outcomes, students would follow a rational sequence of exercises that would include conventions ranging from the most fundamental elements of a visual vocabulary to highly complex configurations of information (e.g., representations/percept surrogates.) The general baseline path of fundamental visual communication elements would be (in the common terminology of this context) Dot>Line>Shape>Value>Form>Color. Since each subsequent activity in the curriculum after the initial one would be reliant upon “success” with the previous (with occasional intended exception), students would be required to demonstrate a good comprehension of, and consistent, adaptable proficiency with, the relevant elements before moving forward. Additionally, each carefully calibrated exercise should impact a number of relevant domains for the student, including, but not limited to, visual-spatial skills, visual analysis skills, visual integration skills, fine motor control, automaticity, strategic planning, information synthesis, and procedural fluency. As student experiences and the specific quality and efficacy of these experiences in producing the stated intended outcomes for all students are fundamental to the quality of any curriculum, I also needed to ensure that the content of the activities is supported by empirical research. As such, my curriculum would evolve to maintain the armature of language acquisition but would also adopt the principles of the most reliable evidence-based method of skill building: deliberate practice.
Defined by the psychologist K. Anders Ericsson and colleagues, Deliberate Practice is “the individualized training activities specially designed by a coach or teacher to improve specific aspects of an individual’s performance through repetition and successive refinement” (Ericsson & Lehmann, 1996, pp. 278–279). It involves rehearsal within a person’s zone of proximal development (defined as the space between what a learner can do without assistance and what a learner can do with adult guidance or in collaboration with more capable peers), ongoing performance assessment, tailored goal-setting, and close mentoring with expert feedback (Ericsson & Pool, 2016). In this form of practice, the primary focus is on a student’s individual skill threshold, holds an emphasis on interactive rehearsal for skill acquisition, and aims for higher levels of sustained effort. So, whereas the basic dynamics of language acquisition would provide the path to fluency with a visual language, deliberate practice would define the nature and schedule of the activities built into the perception, mimicry, and repetition armature.
So, how might this framework for visual arts training differ from many of the most popular methods of skill-based visual arts training today? In a manner similar to how Dr. Suzuki’s method differs from what is described as “traditional” training in music, my curriculum would differ from today’s “classical” training. To appreciate these key differences, though, I would like to describe what constitutes classical training today in the realm of skill-based fine arts training.
Many skill-based programs today continue to utilize effective courses of training that could be seen as adaptations of the effective curricula that defined the celebrated French academies of the past. With a strong prioritization on draftsmanship, these programs were systematic progressions through what some may describe as “classical disciplines” under the supervision of a “master” artist. The Academies would have strict protocols for picture making, which would include everything from particular color schemes to specific brush strokes–all in an effort to pursue specific aesthetic qualities and artistic ideals that can be attributed to Classical Antiquity.
This aesthetic leaning would lead the academies’ training programs to be saturated with classical influences—a saturation would easily convince an aspiring creative that such aesthetics should be considered paramount.
The French academic traditions were seen as fairly unchanging and followed a basic sequence:
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Students began with drawing, first from prints of Greek sculptures or select “Old Master” works.
Students would then move on to drawing plaster casts or originals of antique statuary from life.
After this, students would move on to figure drawing from live nudes, which was referred to as ‘drawing from life.’
At the end of each phase, student drawings were carefully assessed before they were allowed to advance in the program. Only after completing several years of drawing, as well as studies in geometry and human anatomy, were students allowed to paint: that is, to use color. In fact, there was no painting at all on the curriculum of the Ecole des Beaux-Arts until 1863. For an aspiring painter to learn how to paint, one had to join the workshop of an academician.
Today, many institutions that describe themselves as a source for “Classical” training in drawing and painting follow this French Academic program schedule somewhat faithfully. Current iterations of the Academic program are most often as follows:
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Students begin with several Bargue plate copies with occasional Old Master copies (this stage is often referred to as “drawing from the flat.”)
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Students move on to drawing plaster casts or originals of antique statuary as well as some possible still-life drawings.
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Students move on to figure drawings and portraiture drawing from a live model.